Heian to Edo period
In 1496, the Jōdo Shinshū Buddhist sect set up their headquarters in the heavily fortified Ishiyama Hongan-ji, on the site of the old Naniwa imperial palace. Oda Nobunaga began a decade-long siege campaign on the temple in 1570 which ultimately resulted in the surrender of the monks and subsequent razing of the temple. Toyotomi Hideyoshi constructed Osaka Castle in its place.
Osaka was long considered Japan's primary economic center,with a large percentage of the population belonging to the merchant class (see Four divisions of society). Over the course of the Edo period (1603–1867), Osaka grew into one of Japan's major cities and returned to its ancient role as a lively and important port. Its popular culture was closely related to ukiyo-e depictions of life in Edo. By 1780 Osaka had cultivated a vibrant arts culture, as typified by its famous Kabuki and Bunraku theaters. In 1837 Ōshio Heihachirō, a low-ranking samurai, led a peasant insurrection in response to the city's unwillingness to support the many poor and suffering families in the area. Approximately one-quarter of the city was razed before shogunal officials put down the rebellion, after which Ōshio killed himself.Osaka was opened to foreign trade by the government of the Bakufu at the same time as Hyōgo (modern Kobe) on 1 January 1868, just before the advent of the Boshin War and the Meiji Restoration.
Osaka residents were stereotyped in Edo literature from at least the 18th century. Jippenisha Ikku in 1802 depicted Osakans as stingy almost beyond belief. In 1809 the derogatory term "Kamigata zeeroku" was used by Edo residents to characterize inhabitants of the Osaka region in terms of calculation, shrewdness, lack of civic spirit, and the vulgarity of Osaka dialect. Edo writers aspired to samurai culture, and saw themselves as poor but generous, chaste, and public spirited. Edo writers by contrast saw "zeeroku" as obsequious apprentices, stingy, greedy, gluttonous, and lewd. To some degree Osaka residents are stigmatized by Tokyo observers in much the same way down to the present, especially in terms of gluttony. As a famous saying has it, "Osaka wa kuidaore" (Osaka people eat 'til they drop).
Osaka was long considered Japan's primary economic center,with a large percentage of the population belonging to the merchant class (see Four divisions of society). Over the course of the Edo period (1603–1867), Osaka grew into one of Japan's major cities and returned to its ancient role as a lively and important port. Its popular culture was closely related to ukiyo-e depictions of life in Edo. By 1780 Osaka had cultivated a vibrant arts culture, as typified by its famous Kabuki and Bunraku theaters. In 1837 Ōshio Heihachirō, a low-ranking samurai, led a peasant insurrection in response to the city's unwillingness to support the many poor and suffering families in the area. Approximately one-quarter of the city was razed before shogunal officials put down the rebellion, after which Ōshio killed himself.Osaka was opened to foreign trade by the government of the Bakufu at the same time as Hyōgo (modern Kobe) on 1 January 1868, just before the advent of the Boshin War and the Meiji Restoration.
Osaka residents were stereotyped in Edo literature from at least the 18th century. Jippenisha Ikku in 1802 depicted Osakans as stingy almost beyond belief. In 1809 the derogatory term "Kamigata zeeroku" was used by Edo residents to characterize inhabitants of the Osaka region in terms of calculation, shrewdness, lack of civic spirit, and the vulgarity of Osaka dialect. Edo writers aspired to samurai culture, and saw themselves as poor but generous, chaste, and public spirited. Edo writers by contrast saw "zeeroku" as obsequious apprentices, stingy, greedy, gluttonous, and lewd. To some degree Osaka residents are stigmatized by Tokyo observers in much the same way down to the present, especially in terms of gluttony. As a famous saying has it, "Osaka wa kuidaore" (Osaka people eat 'til they drop).